Fifth Cry: “Use me”-Additional Reading

To use with URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017 

Fifth Cry: “Lead me”-Additional reading

To be used with CALL TO FASTING & PRAYER, Sept 22nd, 2017

 

From the book Pastoral Ministry

Trust the Holy Spirit to use every worthy member of the church—Neither Conference officer nor minister has a call from God to indulge distrust of God’s power to use every individual who is considered a worthy member of the church. This cautiousness, so-called, is retarding almost every line of the Lord’s work. God can and will use those who have not had a thorough education in the schools of men. A doubt of His power to do this is manifest unbelief; it is limiting the Omnipotent power of the One with whom nothing is impossible. O for less of this unsanctified, distrustful caution! It leaves so many forces of the church unused; it closes up the way so that the Holy Spirit cannot use men; it keeps in idleness those who are willing and anxious to labor in Christ’s lines; it discourages many from entering the work who would become efficient laborers together with God if they were given a fair chance. Those who would be laborers, who see the great necessity for consecrated workers in the church and in the world, should seek strength in the secret places of prayer. They should go forth to labor, and God will bless them, and make them a blessing to others. Such members would give strength and stability to the church. It is the lack of spiritual exercise that makes church-members so weak and inefficient; but again I would ask, Who is to blame for the state of things that now exists?—The Review and Herald, July 9, 1895. {PaM 153.1}

Every Christian is anointed for the mission of sharing Christ—It is not merely the duty of the minister, but of every member of the church, to represent Christ to the world. They are to catch the rays of light from Jesus, and reflect them upon souls blinded by error and infatuated with false doctrines. They are to hold up the only true standard of righteousness, which is God’s holy law, while the world is holding up a false standard. Satan is seeking to present light for darkness, and darkness for light, the truth for error, and error for the truth. He would extinguish every ray of light shining from the throne of God, and in its place put his darkness. But the sons of God are here, every one of them, for the purpose of irradiating the world. The more light is despised, opposed, and condemned, the greater evidence they have in regard to their work to let their light shine forth to others. They receive their orders from God to guide souls to righteousness, truth, and heaven. The torch of truth must shine to willing as well as unwilling eyes. When Christ ascended on high, the church was to be the agent, or medium, through which light was to be communicated to the world. “Ye are the light of the world.” Every individual Christian is required of God to be a living, shining light in the world. He must wrestle with God in secret prayer; then he will go forth in the spirit of Christ to hold converse with men. Anointed for the mission, he bears with him the atmosphere of paradise. His words will be well-chosen, and his face will reflect the image of his Master. He will be the light of the world, a living epistle known and read by all men.—The Review and Herald, March 8, 1887. {PaM 153.2}

 

From the book: This Day With God

The Lord has men of His appointment whom He will use in His work so long as they allow themselves to be used in accordance with His good pleasure. He can never use any one who is seeking to humble someone else. Humble yourselves, brethren. When you do this, it is possible for holy angels to communicate with you, and place you on vantage ground. Then your experience, instead of being faulty, will be filled with happiness. Seek to relate yourselves in harmony with God’s leadings, and then you will be susceptible to the movings of His Holy Spirit. {TDG 35.6}

The Lord is coming. The end of all things is at hand. There remains but little time in which to develop character.—Manuscript 47, January 27, 1910, “Come Into Line.” {TDG 35.7}

 

From: The Story of Redemption

 Chapter 58—The Loud Cry

I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, “Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2. {SR 399.1}

The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time to join in the last great work of the third angel’s message as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message. {SR 399.2}

Angels were sent to aid the mighty angel from heaven, and I heard voices which seemed to sound everywhere, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.” Revelation 18:4, 5. This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon and calling upon God’s people to come out of her, that they might escape her fearful doom. {SR 399.3}

The light that was shed upon the waiting ones penetrated everywhere, and those in the churches who had any light, who had not heard and rejected the three messages, obeyed the call and left the fallen churches. Many had come to years of accountability since these messages had been given, and the light shone upon them, and they were privileged to choose life or death. Some chose life and took their stand with those who were looking for their Lord and keeping all His commandments. The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies. {SR 400.1}

A compelling power moved the honest, while the manifestation of the power of God brought a fear and restraint upon their unbelieving relatives and friends so that they dared not, neither had they the power to, hinder those who felt the work of the Spirit of God upon them. The last call was carried even to the poor slaves; and the pious among them poured forth their songs of rapturous joy at the prospect of their happy deliverance. [Note.—That there will be slavery at the time of the second advent is made clear by the prophet John in Revelation 6:15, 16, in his vivid description of “every bondman, and every free man” calling for the “mountains and rocks” to fall on them and hide them “from the face of Him that sitteth on the throne.”—Compilers.] Their masters could not check them; fear and astonishment kept them silent. Mighty miracles were wrought, the sick were healed, and signs and wonders followed the believers. God was in the work, and every saint, fearless of consequences, followed the convictions of his own conscience and united with those who were keeping all the commandments of God; and with power they sounded abroad the third message. I saw that this message will close with power and strength far exceeding the midnight cry. {SR 400.2}

Servants of God, endowed with power from on high, with their faces lighted up, and shining with holy consecration, went forth to proclaim the message from heaven. Souls that were scattered all through the religious bodies answered to the call, and the precious were hurried out of the doomed churches, as Lot was hurried out of Sodom before her destruction. God’s people were strengthened by the excellent glory which rested upon them in rich abundance and prepared them to endure the hour of temptation. I heard everywhere a multitude of voices saying, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. 402 {SR 401.1}

 

Chapter 59—The Close of Probation

I was pointed down to the time when the third angel’s message was closing. The power of God had rested upon His people; they had accomplished their work and were prepared for the trying hour before them. They had received the latter rain, or refreshing from the presence of the Lord, and the living testimony had been revived. The last great warning had sounded everywhere, and it had stirred up and enraged the inhabitants of the earth who would not receive the message. {SR 402.1}

I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the Ten Commandments, throw down the censer. He raised His hands, and with a loud voice said, “It is done.” And all the angelic host laid off their crowns as Jesus made the solemn declaration, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11. {SR 402.2}

Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins. The subjects of the kingdom were made up. The marriage of the Lamb was consummated. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus and the heirs of salvation, and Jesus was to reign as King of kings and Lord of lords. {SR 402.3}

As Jesus moved out of the most holy place, I heard the tinkling of the bells upon His garment; and as He left, a cloud of darkness covered the inhabitants of the earth. There was then no mediator between guilty man and an offended God. While Jesus had been standing between God and guilty man, a restraint was upon the people; but when He stepped out from between man and the Father, the restraint was removed and Satan had entire control of the finally impenitent. {SR 403.1}

It was impossible for the plagues to be poured out while Jesus officiated in the sanctuary; but as His work there is finished, and His intercession closes, there is nothing to stay the wrath of God, and it breaks with fury upon the shelterless head of the guilty sinner, who has slighted salvation and hated reproof. In that fearful time, after the close of Jesus’ mediation, the saints were living in the sight of a holy God without an intercessor. Every case was decided, every jewel numbered. Jesus tarried a moment in the outer apartment of the heavenly sanctuary, and the sins which had been confessed while He was in the most holy place were placed upon Satan, the originator of sin, who must suffer their punishment. [Note.—This suffering of Satan is in no sense a vicarious atonement. As indicated in a previous chapter: “As man’s substitute and surety, the iniquity of men was laid upon Christ.” (See p. 225.) But after those who accept Christ’s sacrifice have been redeemed, it is certainly just that Satan, the originator of sin, should suffer the final punishment. As Mrs. White has said elsewhere, “When the work of atonement in the heavenly sanctuary has been completed, then in the presence of God and heavenly angels, and the host of the redeemed, the sins of God’s people will be placed upon Satan; he will be declared guilty of all the evil which he has caused them to commit.”—The Great Controversy, 658.—Compilers.] {SR 403.2}

Too Late! Too Late!

Then I saw Jesus lay off His priestly attire and clothe Himself with His most kingly robes. Upon His head were many crowns, a crown within a crown. Surrounded by the angelic host, He left heaven. The plagues were falling upon the inhabitants of the earth. Some were denouncing God and cursing Him. Others rushed to the people of God and begged to be taught how they might escape His judgments. But the saints had nothing for them. The last tear for sinners had been shed, the last agonizing prayer offered, the last burden borne, the last warning given. The sweet voice of mercy was no more to invite them. When the saints, and all heaven, were interested for their salvation, they had no interest for themselves. Life and death had been set before them. Many desired life, but made no effort to obtain it. They did not choose life, and now there was no atoning blood to cleanse the guilty, no compassionate Saviour to plead for them and cry, “Spare, spare the sinner a little longer.” All heaven had united with Jesus, as they heard the fearful words, “It is done. It is finished.” The plan of salvation had been accomplished, but few had chosen to accept it. And as mercy’s sweet voice died away, fear and horror seized the wicked. With terrible distinctness they heard the words, “Too late! too late!” {SR 404.1}

Those who had not prized God’s Word were hurrying to and fro, wandering from sea to sea, and from the north to the east, to seek the Word of the Lord. Said the angel, “They shall not find it. There is a famine in the land; not a famine of bread, nor a thirst for water, but for hearing the words of the Lord. What would they not give for one word of approval from God! but no, they must hunger and thirst on. Day after day have they slighted salvation, prizing earthly riches and earthly pleasure higher than any heavenly treasure or inducement. They have rejected Jesus and despised His saints. The filthy must remain filthy forever.” {SR 404.2}

Many of the wicked were greatly enraged as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children their parents, brothers their sisters, and sisters their brothers. Loud, wailing cries were heard in every direction, “It was you who kept me from receiving the truth which would have saved me from this awful hour.” The people turned upon their ministers with bitter hate and reproached them, saying, “You have not warned us. You told us that all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour; and those who warned us of it you declared to be fanatics and evil men, who would ruin us.” But I saw that the ministers did not escape the wrath of God. Their suffering was tenfold greater than that of their people. 406 {SR 405.1}

Fourth Cry: “Lead me”-Additional Reading

To use with URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017 

Fourth Cry: “Lead me”-Additional reading

To be used with CALL TO FASTING & PRAYER, Sept 22nd, 2017

 

From the book” Fundamentals of Christian Education

Chapter 32—The Education Most Essential for Gospel Workers

There are Christian workers who have not received a collegiate education because it was impossible for them to secure this advantage; but God has given evidence that He has chosen them. He has ordained them to go forth and labor in His vineyard. He has made them effectual co-workers with Himself. They have a teachable spirit; they feel their dependence upon God, and the Holy Spirit is with them to help their infirmities. It will quicken and energize the mind, direct their thoughts, and aid in the presentation of truth. When the laborer stands before the people to hold forth the words of life, there is heard in his voice the echo of the voice of Christ. {FE 242.1}

It is evident that he walks with God; that he has been with Jesus and learned of Him. He has brought the truth into the inner sanctuary of the soul; it is to him a living reality, and he presents the truth in the demonstration of the Spirit and of power. The people hear the joyful sound. God speaks to their hearts through the man consecrated to His service. As the worker lifts up Jesus through the Spirit, he becomes really eloquent. He is earnest and sincere, and is beloved by those for whom he labors.

What a sin would rest upon any one who should listen to such a man merely to criticize, to notice bad grammar, or incorrect pronunciation, and hold these errors up to ridicule. The speaker who has not a thorough education may sometimes fall into errors of grammar or pronunciation; he may not employ the most eloquent expressions or the most beautiful imagery, but if he has himself eaten of the Bread of Life; if he has drunk of the Fountain of Life, he can feed the hungry souls; he can give of the Water of Life to him that is athirst. His defects will be forgiven and forgotten. His hearers will not become weary or disgusted, but will thank God for the message of grace sent them through His servant. {FE 243.1}

 

From Book: The Great Controversy,

No truth is more clearly taught in the Bible than that God by His Holy Spirit especially directs His servants on earth in the great movements for the carrying forward of the work of salvation. Men are instruments in the hand of God, employed by Him to accomplish His purposes of grace and mercy. Each has his part to act; to each is granted a measure of light, adapted to the necessities of his time, and sufficient to enable him to perform the work which God has given him to do. But no man, however honored of Heaven, has ever attained to a full understanding of the great plan of redemption, or even to a perfect appreciation of the divine purpose in the work for his own time. Men do not fully understand what God would accomplish by the work which He gives them to do; they do not comprehend, in all its bearings, the message which they utter in His name. {GC 343.2}

 

From Book:  Pastoral Ministry

If the minister is surrendered, the Holy Spirit speaks through every discourse and makes it effective—It is the efficiency of the Holy Spirit that makes the ministry of the Word effective. When Christ speaks through the minister, the Holy Spirit prepares the hearts of the listeners to receive the Word. The Holy Spirit is not a servant, but a controlling power. He causes the truth to shine into minds, and speaks through every discourse where the minister surrenders himself to the divine working. It is the Spirit that surrounds the soul with a holy atmosphere, and speaks to the impenitent through words of warning, pointing them to Him who takes away the sin of the world.—Gospel Workers, 155. {PaM 187.1}

 

 From Book: Selected Messages, No. 3

Unsafe Counselors

The interests of the cause of God are not to be committed to men who have no connection with heaven. Those who are disloyal to God cannot be safe counselors. They have not that wisdom which comes from above. They are not to be trusted to pass judgment in matters connected with God’s cause, matters upon which such great results depend. If we follow their judgment, we shall surely be brought into very difficult places, and shall retard the work of God. {3SM 300.2}

Those who are not connected with God are connected with the enemy of God, and while they may be honest in the advice they give, they themselves are blinded and deceived. Satan puts suggestions into the mind and words into the mouth that are entirely contrary to the mind and will of God. Thus he works through them to allure us into false paths. He will mislead, entangle, and ruin us if he can. {3SM 300.3}

Anciently it was a great sin for the people of God to give themselves away to the enemy, and open before them either their perplexity or their prosperity. Under the ancient economy it was a sin to offer sacrifice upon the wrong altar. It was a sin to offer incense kindled by the wrong fire. {3SM 300.4}

We are in danger of mingling the sacred and the common. The holy fire from God is to be used in our efforts. The true altar is Christ; the true fire is the Holy Spirit. This is our inspiration. It is only as the Holy Spirit leads and guides a man that he is a safe counselor. If we turn aside from God and from His chosen ones to inquire at strange altars we shall be answered according to our works. {3SM 300.5}

Let us show perfect trust in our Leader. Let us seek wisdom from the Fountain of wisdom. In every perplexing or trying situation, let God’s people agree as touching the thing they desire, and then let them unite in offering prayer to God, and persevere in asking for the help they need. We are to acknowledge God in all our counsel, and when we ask of Him, we are to believe that we receive the very blessings sought.—Manuscript 196, 1898. {3SM 301.1}

 

Cooperation With Divine Agencies

The people of God on earth are the human agents that are to cooperate with divine agencies for the salvation of men. To the souls that have joined themselves to Him, Christ says, “You are one with Me, ‘labourers together with God’” (1 Corinthians 3:9). God is the great and unperceived actor; man is the humble and seen agent, and it is only in cooperation with the heavenly agencies that he can do anything good. It is only as the mind is enlightened by the Holy Spirit that men discern the divine agency. And hence Satan is constantly seeking to divert minds from the divine to the human, that man may not cooperate with Heaven. He directs the attention to human inventions, leading men to trust in man, to make flesh their arm, so that their faith does not take hold upon God. {2SM 123.1}

And when our light becomes darkness, how shall we be a light to the world? {2SM 123.3}

The work of our personal salvation also depends upon our cooperation with the divine agencies. God has imparted to us moral powers and religious susceptibilities. He has given His Son as a propitiation for our sins, that we might be reconciled to God. Jesus lived a life of self-denial and sacrifice, that we might follow His example. He has given the Holy Spirit to be in Christ’s stead in every place where help is needed. He employs the heavenly intelligences to bring divine power to combine with our human efforts. But we must accept the gift of God, we must repent, and believe in Christ. We must watch, we must pray, we must obey the requirements of God. We must practice self-denial and self-sacrifice for Christ’s sake. We must grow up into Christ by constant connection with Him. Whatever turns the mind away from God to trust in man, or conform to a human standard, will prevent us from cooperating with God in the work of our own salvation. This is why the Lord forbade His people to form any alliance with the heathen, “lest it be for a snare in the midst of thee” (Exodus 34:12). He said, “They will turn away thy son from following me” (Deuteronomy 7:4). And the same principle applies to the association of Christians with the ungodly. {2SM 123.4}

Third Cry: “Fill me”-Additional Reading

To use with URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017 

Third  Cry: “Fill me”-Additional reading

To be used with CALL TO FASTING & PRAYER, Sept 22nd, 2017

 

From the book: Ye Shall Receive Power

The Holy Spirit is promised to all who will ask for it. When you search the Scriptures, the Holy Spirit is by your side, personating Jesus Christ. The truth is a living principle made to shine in precious clearness to the understanding, and then, oh, then, it is time to speak words from the living Christ. “We are labourers together with God” (1 Corinthians 3:9). Christ said to the woman of Samaria, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water…. A well of water springing up into everlasting life” (John 4:10-14). {YRP 328.3}

 From the book: Counsels to the Church

Unity Must Precede the Outpouring of the Holy Spirit

Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: “The multitude of them that believed were of one heart and of one soul.” Acts 4:32. The Spirit of Him who died that sinners might live animated the entire congregation of believers. {CCh 98.4}

 

The disciples did not ask for a blessing for themselves. They were weighted with the burden of souls. The gospel was to be carried to the ends of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day. {CCh 98.5}

 

So it may be now. Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come. The outpouring of the Spirit in the days of the apostles was “the former rain,” and glorious was the result. But the latter rain will be more abundant. What is the promise to those living in these last days? “Turn you to the stronghold, ye prisoners of hope: even today do I declare that I will render double unto thee.” “Ask ye of the Lord rain in the time of the latter rain; so the Lord shall make bright clouds, and give them showers of rain, to every one grass in the field.” Zechariah 9:12; 10:1.128

 

The following is an important advise. Please pay attention:

None of us should go to the camp meeting [regional meetings] depending on the ministers or the Bible workers to make the meeting a blessing to us. God does not want His people to hang their weight on the minister. He does not want them to be weakened by depending on human beings for help. They are not to lean, like helpless children, upon someone else as a prop. As a steward of the grace of God, every church member should feel personal responsibility to have life and root in himself. {CCh 248.3}

The success of the meeting depends on the presence and power of the Holy Spirit. For the outpouring of the Spirit every lover of the cause of truth should pray. And as far as lies in our power, we are to remove every hindrance to His working. The Spirit can never be poured out while variance and bitterness toward one another are cherished by the members of the church. Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit’s working. {CCh 248.4}

 

Second Cry: “Cleanse me”-Additional Reading

To use with: URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017 

To be used with CALL TO FASTING & PRAYER, Sept 22nd, 2017

Additional material for the Second Cry: “Cleanse me”

 From the book: Steps to Christ, page 41

The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. He says, “Many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” Acts 26:10, 11. He does not hesitate to declare that “Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15. {SC 41.1}

The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9. {SC 41.2}

 

From the book Great Controversy

Chapter 28—Facing Life’s Record

“I beheld,” says the prophet Daniel, “till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened.” Daniel 7:9, 10, R.V. {GC 479.1}

Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered “according to his works.” The Ancient of Days is God the Father. Says the psalmist: “Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou art God.” Psalm 90:2. It is He, the source of all being, and the fountain of all law, that is to preside in the judgment. And holy angels as ministers and witnesses, in number “ten thousand times ten thousand, and thousands of thousands,” attend this great tribunal. {GC 479.2}

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away.” Daniel 7:13, 14. The coming of Christ here described is not His second coming to the earth. He comes to the Ancient of Days in heaven to receive dominion and glory and a kingdom, which will be given Him at the close of His work as a mediator. It is this coming, and not His second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies and there appears in the presence of God to engage in the last acts of His ministration in behalf of man—to perform the work of investigative judgment and to make an atonement for all who are shown to be entitled to its benefits. {GC 479.3}

In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel?” 1 Peter 4:17. {GC 480.1}

The books of record in heaven, in which the names and the deeds of men are registered, are to determine the decisions of the judgment. Says the prophet Daniel: “The judgment was set, and the books were opened.” The revelator, describing the same scene, adds: “Another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:12. {GC 480.2}

The book of life contains the names of all who have ever entered the service of God. Jesus bade His disciples: “Rejoice, because your names are written in heaven.” Luke 10:20. Paul speaks of his faithful fellow workers, “whose names are in the book of life.” Philippians 4:3. Daniel, looking down to “a time of trouble, such as never was,” declares that God’s people shall be delivered, “everyone that shall be found written in the book.” And the revelator says that those only shall enter the city of God whose names “are written in the Lamb’s book of life.” Daniel 12:1; Revelation 21:27. {GC 480.3}

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon His name.” Malachi 3:16. Their words of faith, their acts of love, are registered in heaven. Nehemiah refers to this when he says: “Remember me, O my God, … and wipe not out my good deeds that I have done for the house of my God.” Nehemiah 13:14. In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded. Says the psalmist: “Thou tellest my wanderings: put Thou my tears into Thy bottle: are they not in Thy book?” Psalm 56:8. {GC 481.1}

There is a record also of the sins of men. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” “Every idle word that men shall speak, they shall give account thereof in the day of judgment.” Says the Saviour: “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” Ecclesiastes 12:14; Matthew 12:36, 37. The secret purposes and motives appear in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” 1 Corinthians 4:5. “Behold, it is written before Me, … your iniquities, and the iniquities of your fathers together, saith the Lord.” Isaiah 65:6, 7. {GC 481.2}

Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness. Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel. {GC 482.1}

From Counsels on Diet and Food, pages 32-33

Unready for the Loud Cry

  1. The health reform, I was shown, is a part of the third angel’s message, and is just as closely connected with it as are the arm and hand with the human body. I saw that we as a people must make an advance move in this great work. Ministers and people must act in concert. God’s people are not prepared for the loud cry of the third angel. They have a work to do for themselves which they should not leave for God to do for them. He has left this work for them to do. It is an individual work; one cannot do it for another. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Gluttony is the prevailing sin of this age. Lustful appetite makes slaves of men and women, and beclouds their intellects and stupefies their moral sensibilities to such a degree that the sacred, elevated truths of God’s word are not appreciated. The lower propensities have ruled men and women. {CD 32.2}

In order to be fitted for translation, the people of God must know themselves. They must understand in regard to their own physical frames, that they may be able with the psalmist to exclaim, “I will praise Thee, for I am fearfully and wonderfully made.” They should ever have the appetite in subjection to the moral and intellectual organs. The body should be servant to the mind, and not the mind to the body.—Testimonies for the Church 1:486, 487, 1867 {CD 33.1}

Preparation for the Refreshing

  1. God requires His people to cleanse themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord. All those who are indifferent and excuse themselves from this work, waiting for the Lord to do for them that which He requires them to do for themselves, will be found wanting when the meek of the earth, who have wrought His judgments, are hid in the day of the Lord’s anger. {CD 33.2}

I was shown that if God’s people make no efforts on their part, but wait for the refreshing to come upon them and remove their wrongs and correct their errors; if they depend upon that to cleanse them from filthiness of the flesh and spirit, and fit them to engage in the loud cry of the third angel, they will be found wanting. The refreshing or power of God comes only on those who have prepared themselves for it by doing the work which God bids them, namely, cleansing themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.—Testimonies for the Church 1:619, 1867 {CD 33.3}

 

First Cry: “Search Me”-Additional Reading

To use with URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017

To use with URGENT CALL TO FASTING AND PRAYER: SEPT. 22, 2017

Additional Reading for First Cry: “Search me”

From the book: Amazing Grace

 Examination Day, November 18

 Examine me, O Lord, and prove me. Psalm 26:2. {AG 330.1}

The Lord in His providence brings men where He can test their moral powers and reveal their motives of action, that they may improve what is right in themselves and put away that which is wrong. God would have His servants become acquainted with the moral machinery of their own hearts. In order to bring this about, He often permits the fire of affliction to assail them that they may become purified…. {AG 330.2}

 True grace is willing to be tried; if we are loath to be searched by the Lord, our condition is serious indeed. God is the refiner and purifier of souls; in the heat of the furnace the dross is separated forever from the true silver and gold of the Christian character. Jesus watches the test. He knows what is needed to purify the precious metal that it may reflect the radiance of His divine love. {AG 330.3}

 I entreat you to “examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5). To maintain the warmth and purity of Christian love requires a constant supply of the grace of Christ…. {AG 330.4}

 In this season of conflict and trial we need all the support and consolation we can derive from righteous principles, from fixed religious convictions, from the abiding assurance of the love of Christ, and from a rich experience in divine things. We shall attain to the full stature of men and women in Christ Jesus only as the result of a steady growth in grace. {AG 330.5}

 Not in freedom from trial, but in the midst of it, is Christian character developed. Exposure to rebuffs and opposition leads the follower of Christ to greater watchfulness and more earnest prayer to the mighty Helper. Severe trial endured by the grace of God develops patience, vigilance, fortitude, and a deep and abiding trust in God. It is the triumph of the Christian faith that it enables its follower to suffer and be strong; to submit, and thus to conquer; to be killed all the day long, and yet to live; to bear the cross, and thus to win the crown of glory. {AG 330.6}

 

 

URGENT CALL TO FASTING & PRAYER Sept. 22nd, 2017 

TO READ THIS IN SPANISH: Proclama de Ayuno: 22 de Septiembre, 2017

When God requests something of us, how willing are we to obey? Has He ever requested anything that is not for our good and for the glory of His name?

NOTE: This day of fasting and prayer will be increasingly beneficial if we get together in fellowship with other believers, whether relatives, a group of friends, neighbors, etc.  At home, at church… any place where you can pray and study the Word of God together is a good place.

Why is God calling for a day of fasting and prayer?

We are undoubtedly living crucial moments.

 The judgments of God are in the land. The wars and rumors of wars, the destruction by fire and flood, say clearly that the time of trouble, which is to increase until the end, is very near at hand. We have no time to lose. The world is stirred with the spirit of war. The prophecies of the eleventh of Daniel have almost reached their final fulfilment. RH November 24, 1904, Art. B, par. 8

The time of trouble—trouble such as was not since there was a nation [Daniel 12:1]—is right upon us, and we are like the sleeping virgins. We are to awake and ask the Lord Jesus to place underneath us His everlasting arms, and carry us through the time of trial before us.—Manuscript Releases 3:305 (1906).

Introduction
Joel 1:14 is the first of the invitations to fast and pray that the Lord brought to my attention.

 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of he Lord your God, and cry unto the Lord, Joel 1:14.

2 Samuel 22:7–In my distress I called upon the Lord, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.

To cry out to the Lord is to call upon him. A cry is an out loud call for help. It arises in times of distress and great need. To call or cry upon the Lord includes the promise and assurance of His answer (See Jeremiah 33:3).

In order to learn the purpose of this day of fasting and prayer we need to cry for the guidance of the Holy Spirit, because we know not how to pray. (Rom. 8:26).

A cry arises with an urgent, imperative need. It is the call or plea of a like-minded group of believers, united in prayer with one purpose and request. It is the cry of the soul that recognizes its dire need. It is the fervent prayer of believers that cling to God as their only hope and, like Jacob cry: I will not let you go until you bless me! (See Genesis 32:26.)

Instruction:

In each section or CRY, take time to study and understand the Bible references.

Use the SDA Hymnal. Set apart enough time to pray before moving on to the next section or “Cry”.

Our time in studying the Word and in prayer should include: Soul searching, Repentance and confession, Praying for the Holy Spirit, Asking for the Lord’s guidance and Allowing Him to use us.

First Cry: “Search me”

Photo by Hush Naidoo on Unsplash

Psalm 26:2   Examine me, O Lord, and prove me; try my reins and my heart.

What would you do?

Have you ever visited the cardiologist? If your heart is ill you might feel apprehensive of the exam and its results. But we should never fear allowing the Holy Spirit to examine our heart. He has the right equipment to correct whatever deficiency, malfunction or obstruction He might find. He will show us the results today and will prescribe his grace in the right amount so our heart can function like a new heart from here to eternity. We are in the best of hands.

Psalm 139: 23-24  Search me, O God, and know my heart: try me, and know my thoughts: 24 And see if there be any wicked way in me, and lead me in the way everlasting.

Do you not see the need for a thorough examination from God?

Few believe that humanity has sunk so low as it has or that it is so thoroughly bad, so desperately opposed to God, as it is…. When the mind is not under the direct influence of the Spirit of God, Satan can mold it as he chooses. All the rational powers which he controls he will carnalize. He is directly opposed to God in his tastes, views, preferences, likes and dislikes, choice of things and pursuits; there is no relish for what God loves or approves, but a delight in those things which He despises…. {OFC 154.6}

Psalm 19:12-13  Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

The Holy Spirit comes to the world as Christ’s representative. It not only speaks the truth, but It is the truth—the faithful and true Witness. It is the great Searcher of hearts and is acquainted with the characters of all. {CT 68.1}

This cannot be a hurried or careless cry. Dedicate enough time in prayer and study of His Word. God will X-ray your heart and reveal our illness,; he will reveal our shortcomings, our mistakes and our sin, as horrendous and filthy as they are.

After Christ’s ascension, the disciples were gathered together in one place to make humble supplication to God. And after ten days of heart searching and self-examination, the way was prepared for the Holy Spirit to enter the cleansed, consecrated soul temples. Every heart was filled with the Spirit, as though God desired to show His people that it was His prerogative to bless them with the choicest of heaven’s blessings. {YRP 286.2}

It is our spiritual duty to ask the Lord each day to reveal us the true condition and the intention of our heart, for it is deceitful (See Jeremiah 17:). The enemy will try to have us believe that there is nothing we need to repent of. On the other hand, when we acknowledge that we have caused suffering to God and to our neighbor, he will make us believe that our situation is helpless and that we will not be forgiven. These are opposite extremes. In both cases, he fights to keep us away from our Savior.

  • Time for group comments
  • Optional Reading from EGW HERE
  • Hymns from the SDA Hymnal-“Speak to my soul, dear Jesus”
  • Individual Prayer (Each one prays simultaneously and privately)
  • Group prayer-Request that the Lord may reveal to each one his need.

 

 Second Cry: “Cleanse me”

Photo by Dan Watson on Unsplash

What would you do?

Did you ever hire someone to clean your home, office or work space? Have you ever needed to clean a place or object so grimy that you knew not where to start? When we ask God to cleanse us we have no payment to make. We need to exercise faith in Him and His promises. Rest assured. He will do a thorough job, which will become a blessing and bring glory to His name. Keep in mind also, that God is totally discrete. He will not disclose the dirt he finds, but instead, dump it to the bottom of the sea (see Micah 7:19).

We request God to search our heart to have an opportunity to accept our sinfulness, to feel repugnance for it and to humble ourselves in sincere repentance. Only the specific sin we confess will be forgiven. With a clear conscience of our sinfulness, let us cry unto the Lord for his forgiveness and cleansing (1 John 1:9).

Read Psalm 51

It is of the utmost importance that we accept our sins and confess them to God. Also, if we have wronged others, we ought to confess our repentance and seek their forgiveness. Make restitution as needed. Call them, send them a text, write to them or contact that person today.

True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty. {SC 38.1}

Unless the mind of God becomes the mind of man, every effort to purify himself will be useless; for it is impossible to elevate man except through a knowledge of God. The outward gloss may be put on, and men may be as were the Pharisees whom Jesus describes as “whited sepulchres,” full of corruption and dead men’s bones. But all the deformity of the soul is open to Him who judgeth righteously, and unless the truth is planted in the heart, it cannot control the life. Cleansing the outside of the cup will never make the vessel pure within. A nominal acceptance of truth is good as far as it goes, and the ability to give a reason for our faith is a good accomplishment, but if the truth does not go deeper than this, the soul will never be saved. The heart must be purified from all moral defilement. “I know also my God, that thou triest the heart, and hast pleasure in uprightness.” 1 Chronicles 29:17. “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.” Psalm 139:23, 24. {OHC 142.4}

The Spirit came upon the waiting, praying disciples with a fullness that reached every heart. The Infinite One revealed Himself in power to His church. It was as if for ages this influence had been held in restraint, and now Heaven rejoiced in being able to pour out upon the church the riches of the Spirit’s grace. And under the influence of the Spirit, words of penitence and confession mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, “Herein is love.” They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day. {AA 38.1}

As the disciples put aside their envy and pride, as they humbled themselves before the Lord and forgave each other, the Holy Spirit came upon them.

The sincere confession of sin to God and to those we have offended, gives way for the greatest labor God desires to work in his children. It’s glorious the work that the Holy Spirit will do when we put all human hindrance aside and gladly obey the Lord.

Beloved, once forgiven, the enemy will try to oppress you with your sin. Believe the Lord. He wiped away your sin (Isaiah 43:25).

If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness, which He imputes to the repentant sinner.—The Review and Herald, November 22, 1892. {1SM 363.1}

  • Group comments
  • OPTIONAL: Readings from EGW HERE
  • Hymn: “Just as I am” , “What can wash away my sin?”
  • Individual prayer  (Each person prays private and simultaneously)
  • Group prayer-Ask that the Lord will cleanse us individually and as a church.

 

 

Third Cry: “Fill me”

Photo by Hoang Viet on Unsplash

Photo by Hoang Viet on Unsplash

The promise of the Holy Spirit:

John 14:15-18 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you.

Please note:

  1.  15-The Holy Spirit is given to those who appreciate the light given and live in obedience to it.
  2. 16-Christ requested the promise from the Father, for us. The Comforter is our eternal companion.
  3. 17-The Spirit of truth is given only to believers in Jesus. A personal relationship with the Holy Spirit is required. We know him personally because he dwells with and in us.
  4. 18-Christ will not abandon us. Through the Holy Spirit He comes to us.

What would you do?

Would you be able to serve yourself some tea in a teacup that is full of another beverage? The Holy Spirit cannot enter a vessel that is already occupied. Full of our own selfishness, and unholy desires, there is no space for the Spirit of God.

Did you ever pick a cup up to use it and then noticed it was dirty? Our vessel needs to be cleansed from resentment and every sin.

Did you ever find yourself stranded with your car gas tank empty, but near an OPEN gas station? Although the gas is available, your car still doesn’t have the necessary combustible to continue your trip. You need to get to the gas station and buy gas.

The Holy Spirit is available to us. If we don’t deem it important or give it priority, if we don’t cry out to the Lord and earnestly request it, we will be like a car without gas, that can’t reach its destiny. Without the Holy Spirit we will not make it to the New Jerusalem. Receiving it will depend upon our interest in it, our preparation for it and our individual search for it.

The consolation given by Christ in this promise was found in the fact that the divine influence was to be with His followers to the end. But this promise is not accepted and believed by the people today, and therefore is not cherished by them, nor is its fulfillment seen in the experience of the church. The promise of the gift of the Spirit of God is left as a matter to be little considered by the church. It is not impressed upon the people, and the result is only that which might be expected—spiritual drought, spiritual darkness, spiritual declension and death. Minor matters occupy the mind and soul, but divine power which is necessary for the growth and prosperity of the church, which would, if possessed, bring all other blessings in its train, is lacking, although it is offered to us in infinite plentitude. Just as long as the church are satisfied with small things, they are disqualified to receive the great things of God. But why do we not hunger and thirst after the gift of the Holy Spirit, since it is the means whereby the heart may be kept pure? The Lord designs that divine power shall cooperate with human effort. {YRP 10.3}

Note: What should we be doing regarding the Holy Spirit?

… It is all-essential for the Christian to understand the meaning of the promise of the Holy Spirit just prior to the coming of our Lord Jesus the second time. Talk of it, pray of it, preach concerning it; for the Lord is more willing to give the holy Spirit than parents are to give good gifts to their children. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” RH November 15, 1892, Art. A, par. 4

Read and discuss: Why is the function of the Holy Spirit so relevant?

In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church. {DA 671.2}

¿Cuántas funciones del Espíritu Santo encontraste en el párrafo anterior? Comparte tu repuesta en el grupo.

This is his perfect promise: Luke 11:13  (KJV)  If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

 Beloved, with praise and thanksgiving for the forgiveness received as we confessed our sins, let us request the most precious blessing God has reserved for his children.

Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill his requirements. Through the merits of Christ, we have access to the throne of infinite power. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.] The Father gave his Spirit without measure to his Son, and we also may partake of its fullness. Jesus says: “If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?” [Luke 11:13.] “If ye shall ask anything in my name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” [John 14:14; 16:24.] {GC88 477.1}

Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. There are many who believe and profess to claim the Lord’s promise; they talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through the Spirit God works in His people “to will and to do of His good pleasure.” Philippians 2:13. But many will not submit to this. They want to manage themselves. This is why they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch for His guidance and grace, is the Spirit given. The power of God awaits their demand and reception. This promised blessing, claimed by faith, brings all other blessings in its train. It is given according to the riches of the grace of Christ, and He is ready to supply every soul according to the capacity to receive. {DA 672.1}

Prerequisite: Request it. When we start asking for it according in obedience to God’s will, the blessed assurance is: You will receive power. (See Acts 1:8).

To ask for the Holy Spirit is the most important issue. The devil will keep us asleep regarding it, for with this promise we will also have every other blessing our heavenly Father desires to bestow upon us. Let us awaken! Let us cry out for the heavenly fuel that is now within our reach. Soon it will be too late.

  • Group Comments.
  • Hymn: Come Holy Spirit, SDA Hymna # 269
  • Additional Reading HERE

Let us pray to the Lord and ask him to fill us with his Holy Spirit. Let us lift to heaven our cry for the Holy Spirit and the Lord will be manifested with power in his people.

  • Individual prayer
  • Group prayer

Fourth Cry: “Lead me”

Photo by David Straight on Unsplash

The promise we received carries out vital functions while leading us to fulfill our heavenly appointed work. Some of these functions are:

Psalm 119:35 (NRSV) 35 Lead me in the path of your commandments, for I delight in it.

David asked to be guided by the Holy Spirit.

Psalm 139:24 (NRSV) 24 See if there is any wicked[a] way in me, and lead me in the way everlasting.[b]

He also prayed that the Holy Spirit would search his heart.

What would you do?

A father goes for a walk with his three year old son. The little one holds his father’s hand. The father tries to avoid the toddler’s feet from getting hurt.  He examines the way before them to avoid any harm. Just when they are about to cross the busy street, the toddler let’s go of his father’s hand and starts running.

How many times did you let go of your heavenly Father’s hand while you ran and paid no attention to his plea and danger warnings? We urgently need the guidance of the Holy Spirit if we ought to cross and get safely to the other side.

The Holy Spirit:

  1. Leads us. Romans 8:14
  2. Guides us all truth. John 16:13
  3. Teaches and reminds us the words of Jesus. John14:26
  4. Is with us and in us. John 14:16
  5. Reproves the world of sin, and of righteousness, and of judgment: John 16:8.

The Lord will work for His people if they will submit to be worked by the Holy Spirit, not thinking that they must work the Spirit. “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and His statutes, which I command thee this day for thy good?” (Deuteronomy 10:12, 13)…. {2SM 158.3}

There is nothing that the Lord desires more for his children while we are still here on earth than to fill us with his Holy Spirit, thus leading us in the paths of righteousness and love. The work of the Holy Spirit is a must for those who long to walk the streets of gold and commune with angels. If we allow ourselves to be led by the Holy Spirit our characters will reflect Jesus more perfectly every day.

  • Group comments
  • ·SDA Hymnal # 264 – O for That Flame of Living Fire
  • Additional Reading: HERE
  • Individual prayer-each one prays silently, simultaneously
  • Group prayer

Fifth Cry: “Use me”

What would you do?

Hilda approached her pile of recently washed dishes. Hurriedly, she grabbed her favorite cup.  After a step or two the cup fell from her hands. Apalled, she picked up and cleaned the broken pieces off of the floor. Without much thought, she grabbed another cup, poured her favorite drink and put it on the table, for her daughter’s breakfast.

—Mom, said her daughter, —I am sorry your favorite cup broke.

God wants to do something through your life. Have you ever asked him how does he want to use you? If you did, what was your reaction to his answer? Did you accept such a privilege or did you slip from his hands?

Praise the Lord! We can be useful with no limits!

God does not ask us to do in our own strength the work before us. He has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. {CCh 99.1}

 Christ has made provision that His church shall be a transformed body, illumined with the light of heaven, possessing the glory of Immanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. There is no limit to the usefulness of the one who, putting self aside, makes room for the working of the Holy Spirit upon his heart and lives a life wholly consecrated to God. {CCh 99.2}

  Acts 9:15  (KJV) 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

Are you willing to be a vessel to bear His name before others?

Psalm 116:16 KJV) 16 O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

Will you say: “Lord, I am thou servant”?

Acts 9:6 (KJV) 6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Ask Him for instructions.

The Lord is soon coming. The watchmen on the walls of Zion are called upon to awake to their God-given responsibilities. God calls for watchmen who, in the power of the Spirit, will give to the world the last warning message; who will proclaim the time of night. He calls for watchmen who will arouse men and women from their lethargy, lest they sleep the sleep of death.587 {CCh 328.6}

Is it your desire to be a vessel in the hands of the Holy Spirit? What steps do you need to take that the Lord may use you? When we see ourselves as we are, unworthy of such a high calling, unable to do any good, let us not dismay. His provision is sufficient to supply our every need. Ask God to fulfill His purpose in your life; and that, in spite of your impotence, may he be glorified in you.

Let us thank him for the work that he started in us and of what he will do. This is the beginning of a wondrous walk with the Lord that will bring honor and glory to his name.

  • Group comments.
  • SDA Hymnal # 330-Take my life and let it be
  • Additional Reading HERE.
  • Individual prayer-Simultaneous and private
  • Group prayer

How can you make sure you retain this experience of fellowhip with God continually?

Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, “Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.” This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. {SC 70.1}

Other prayer needs:    

We are a large family of believers.

Pray for all of us, our families, those we wish to see in heaven, and for all the believers around the world.

Pray for the Christian leaders, our world leaders and the governments of this world.

Pray for the Ministries, the missionaries and for Evangelism (large or small).

Pray for unity of the body of Christ.

Pray for strength and spiritual health, that we may stand firm in the midst of the coming crisis.

Pray for all those being persecuted, even in North America.

Let us live in constant communion with heaven, in constant praise to God. Jesus is coming! Heaven has so graciously allowed us to be Co-workers in the kingdom of God. Soon we will see our Saviour. Glory to his name!

 Luke 21:36 (KJV) 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man

Súplica Urgente-“Cambia la tormenta en sosiego”

Promesa de Liberación de la Aflicción-Salmo 107:27-31

Dios libra de la aflicción.

Oremos con urgencia por quienes hoy se encuentran en angustia, amenazados por las tempestades físicas, mentales, ambientales o espirituales. Dios calme la tempestad y traiga sosiego. Dios cumpla su propósito en cada caso; y su nombre sea por siempre glorificado.

Hay aflcciones causadas por mano humana cuando en su necedad se aleja del plan divino. Hay aflicciones que sobrevienen aun al justo que a Dios le sirve.  Pero el uno y el otro, están inhabilitados para salir airosos. Mas cuando el ser finito reconoce su incapacidad para librarse de su indigente situación… cuando  se humilla ante Dios, el Padre celestial escucha su angustioso clamor.  Dios habla y puede calmar la tempestad y traer sosiego. Puede llevarte en su amor a puerto seguro. ¿Le entregaste tu vida y la tormenta?

La fe visualiza de antemano el cumplimiento de la promesa. Por eso, en tu angustia, clama, alaba a Dios y espera en su misericordia.

SALMO 107:27-31

Tiemblan y titubean como ebrios,
Y toda su ciencia es inútil.

28 Entonces claman a Jehová en su angustia,
Y los libra de sus aflicciones.

29 Cambia la tempestad en sosiego,
Y se apaciguan sus ondas.

30 Luego se alegran, porque se apaciguaron;
Y así los guía al puerto que deseaban.

31 Alaben la misericordia de Jehová,
Y sus maravillas para con los hijos de los hombres.

COMENTA: ¿Qué tormentas te ayudó Dios a calmar? ¿Cómo viste su mano obrar en tu tormenta? ¿Qué lecciones aprendiste? ¿Cómo te ayuda esa lección en la tormenta que actualmente estás atravesando? © Rhodi Alers de López

El 9-1-1 de Dios, No. 1


El que habita al abrigo del Altísimo morará bajo la sombra del Omnipotente. Salmo 91:1

No es casualidad el que esta promesa se identifique en la Palabra de Dios con el 9-1-1.
No es coincidencia: Dios está listo para ayudarte en cualquier momento.

¿Te encuentras en peligro, necesidad, dificultad o vives momentos de angustia o ansiedad? Marca el 911 de Dios. Escucharás su voz, segura y calmada, asegurándote su cuidado y protección: “El que habita al abrigo del Altísimo morará bajo la sombra del Omnipotente”-Salmo 91:1.

 Si no estás muy ocupado para oírle, escucharás instrucciones para ponerte a salvo en tu emergencia o para ayudarte a salir adelante en cualquier desafío. Debes estar atento y dispuesto a seguir sus indicaciones. Por experiencia, puedo asegurarte que son 100 % acertadas.

No olvides que Dios está tan cerca de ti como una oración. Anhela cubrirte bajo la sombra de sus alas para prodigarte todo su amor, su cuidado y protección. Desea ser tu guía y tu inspiración. Quiere ser tu paz y tu canción. ¿Le has dado HOY tu corazón? ¿Has hecho de él tu amparo y tu infalible defensor?

Lee aquí su promesa completa:

Morando bajo la sombra del Omnipotente

91 El que habita al abrigo del Altísimo
    Morará bajo la sombra del Omnipotente.

2 Diré yo a Jehová: Esperanza mía, y castillo mío;
Mi Dios, en quien confiaré.

3 El te librará del lazo del cazador,
De la peste destructora.

4 Con sus plumas te cubrirá,
Y debajo de sus alas estarás seguro;
Escudo y adarga es su verdad.

5 No temerás el terror nocturno,
Ni saeta que vuele de día,

6 Ni pestilencia que ande en oscuridad,
Ni mortandad que en medio del día destruya.

7 Caerán a tu lado mil,
Y diez mil a tu diestra;
Mas a ti no llegará.

8 Ciertamente con tus ojos mirarás
Y verás la recompensa de los impíos.

9 Porque has puesto a Jehová, que es mi esperanza,
Al Altísimo por tu habitación,

10 No te sobrevendrá mal,
Ni plaga tocará tu morada.

11 Pues a sus ángeles mandará acerca de ti,
Que te guarden en todos tus caminos.

12 En las manos te llevarán,
Para que tu pie no tropiece en piedra.

13 Sobre el león y el áspid pisarás;
Hollarás al cachorro del león y al dragón.

14 Por cuanto en mí ha puesto su amor, yo también lo libraré;
Le pondré en alto, por cuanto ha conocido mi nombre.

15 Me invocará, y yo le responderé;
Con él estaré yo en la angustia;
Lo libraré y le glorificaré.

16 Lo saciaré de larga vida,
Y le mostraré mi salvación.

© Rhodi Alers de López, 2008

Tercer Clamor: “Lléname”-Material adicional

Para usarse con  Proclama de Ayuno: 22 de Septiembre, 2017

Material Adicional para Tercer clamor: “Lléname”

Del libro Recibiréis Poder, Pág. 330.

Se promete el Espíritu Santo a todos los que lo pidan. Cuando escudriñan las Escrituras, el Espíritu Santo está a su lado, representando a Jesucristo. La verdad es un principio viviente que hace brillar al entendimiento con preciosa claridad, y entonces, sólo entonces, es tiempo de hablar las palabras del Cristo viviente. “Somos colaboradores de Dios”. Cristo dijo a la mujer de Samaria: “Si conocieras el don de Dios, y quién es el que te dice: Dame de beber; tú le pedirías, y él te daría agua viva… una fuente de agua que salte para vida eterna”. Juan 4:10, 14. {RP 330.3}

~~~*~~~

Del libro Consejos Para la Iglesia, págs. 176 y 448

La unidad debe preceder al derramamiento del Espíritu Santo

Notemos que el Espíritu fue derramado después que los discípulos hubieron llegado a la unidad perfecta, cuando ya no contendían por el puesto más elevado. Eran unánimes. Habían desechado todas las diferencias. Y el testimonio que se da de ellos después que les fue dado el Espíritu es el mismo. Notemos la expresión: “Y la multitud de los que habían creído era de un corazón y un alma”. Hechos 4:32. El Espíritu de Aquel que había muerto para que los pecadores viviesen animaba a toda la congregación de los creyentes. {CPI 176.1}

Los discípulos no pidieron una bendición para sí mismos. Sentían preocupación por las almas. El Evangelio había de ser proclamado hasta los confines de la tierra y solicitaban la medida de poder que Cristo había prometido. Entonces fue cuando se derramó el Espíritu Santo y miles se convirtieron en un día. {CPI 176.2}

Así puede suceder ahora. Desechen los cristianos todas las disensiones, y entréguense a Dios para salvar a los perdidos. Pidan con fe la bendición prometida, y ella les vendrá. El derramamiento del Espíritu en los días de los apóstoles fue “la lluvia temprana”, y glorioso fue el resultado. Pero la lluvia tardía será más abundante. ¿Cuál es la promesa hecha a los que viven en estos postreros días? “Volveos a la fortaleza, oh prisioneros de esperanza; hoy también os anunció que os restauraré el doble”. “Pedid a Jehová lluvia en la estación tardía. Jehová hará relámpagos, y os dará lluvia abundante, y hierba verde en el campo a cada uno”. Zacarías 9:12; 10:1.2 {CPI 176.3}

Lo siguiente es un consejo de suma importancia. Presten cuidadosa atención:

Ninguno de nosotros debe ir al congreso dependiendo de los ministros o los obreros bíblicos para que la reunión resulte bendecida. Dios no quiere que su pueblo se apoye por completo en los pastores. No quiere que se debilite dependiendo de la ayuda de los seres humanos. No deben los creyentes apoyarse como niños impotentes sobre alguien como si fuese un puntal. Como mayordomo de la gracia de Dios, cada miembro de iglesia debe sentir la responsabilidad personal de tener vida y raíz en sí mismo. {CPI 448.3}

El éxito de la reunión depende de la presencia y el poder del Espíritu Santo. Todo aquel que ama la causa de la verdad debiera orar por el derramamiento del Espíritu. Y en cuanto está en nuestro poder, debemos suprimir todo lo que impida que obre. El Espíritu no podrá nunca ser derramado mientras los miembros de la iglesia alberguen divergencias y amarguras los unos hacia los otros. La envidia, los celos, las malas sospechas y las maledicencias son de Satanás, y cierran eficazmente el camino para que el Espíritu Santo obre. No hay en este mundo nada que sea tan caro para Dios como su iglesia. No hay nada que el custodie con cuidado más celoso. No hay nada que ofenda tanto a Dios como un acto que perjudique la influencia de aquellos que le sirven. El llamará a cuenta a todos aquellos que ayuden a Satanás en su obra de criticar y desalentar.14 {CPI 448.4}

 

Segundo Clamor: “Límpiame”-Material adicional

Material Adicional para Segundo Clamor: “Límpiame”

Del libro El Camino a Cristo, pág. 41.1

Los ejemplos de arrepentimiento y humillación genuinos que da la Palabra de Dios revelan un espíritu de confesión que no busca excusas por el pecado ni intenta su justificación propia. El apóstol Pablo no procuraba defenderse, sino que pintaba su pecado con sus colores más obscuros y no intentaba atenuar su culpa. Dijo: “Lo cual también hice en Jerusalem, encerrando yo mismo en la cárcel a muchos de los santos, habiendo recibido autorización de parte de los jefes de los sacerdotes; y cuando se les daba muerte, yo echaba mi voto contra ellos. Y castigándolos muchas veces, por todas las sinagogas, les hacía fuerza para que blasfemasen; y estando sobremanera enfurecido contra ellos, iba en persecución de ellos hasta las ciudades extranjeras.”10 Sin vacilar declaró: “Cristo Jesús vino al mundo para salvar a los pecadores; de los cuales yo soy el primero.”11 {CC 41.1}

El corazón humilde y quebrantado, enternecido por el arrepentimiento genuino, apreciará algo del amor de Dios y del costo del Calvario; y como el hijo se confiesa a un padre amoroso, así presentará el que esté verdaderamente arrepentido todos sus pecados delante de Dios. Y está escrito: “Si confesamos nuestros pecados, él es fiel y justo para perdonarnos nuestros pecados, y limpiarnos de toda iniquidad.”12 {CC 41.2}

 

Del libro: Cristo en su Santuario,

Capítulo 9—El ministerio final de Cristo en el santuario celestial (Págs. 112-114)

La prédica de una fecha precisa para el juicio, en la proclamación del primer mensaje, fue ordenada por Dios. El cómputo de los períodos proféticos en que se basa ese mensaje, que colocan el fin de los 2.300 días en el otoño de 1844, permanece firme sin impugnación.—Seguridad y Paz en el Conflicto de los Siglos, 510. {CES 112.1}

El profeta Daniel dice: “Estuve mirando hasta que fueron puestos tronos, y se sentó un Anciano de días, cuyo vestido era blanco como la nieve, y el pelo de su cabeza como lana limpia; su trono llama de fuego, y las ruedas del mismo, fuego ardiente. Un río de fuego procedía y salía de delante de él; millares de millares le servían, y millones de millones asistían delante de él; el Juez se sentó, y los libros fueron abiertos”. Daniel 7:9, 10. {CES 112.2}

Así se presentó a la visión del profeta el día grande y solemne en que los caracteres y vidas de los hombres habrán de ser revistados ante el Juez de toda la Tierra, y en el que a todos los hombres se los recompensará “conforme a sus obras”. El Anciano de días es Dios el Padre. El salmista dice: “Antes que naciesen los montes, y formases la tierra y el mundo, desde el siglo y hasta el siglo, tú eres Dios”. Romanos 2:6; Salmos 90:2. Es él, Origen de todo ser y Fuente de toda ley, quien debe presidir en el juicio. Y “millares de millares… y millones de millones” de santos ángeles, como ministros y testigos, están presentes en ese gran tribunal. {CES 112.3}

“Y he aquí con las nubes del cielo venía uno como un hijo de hombre, que vino hasta el Anciano de días, y le hicieron acercarse delante de él. Y le fue dado dominio, gloria y reino, para que todos los pueblos, naciones y lenguas le sirvieran; su dominio es dominio eterno, que nunca pasará, y su reino uno que no será destruido”. Daniel 7:13, 14. La venida de Cristo descrita aquí no es su segunda venida a la Tierra. Él va al Anciano de días en el cielo para recibir el dominio y la gloria, y un reino, que le será dado a la conclusión de su obra como mediador. Es esta venida, y no su segunda venida a la Tierra, la que la profecía predijo que ocurriría al fin de los 2.300 días, en 1844. Acompañado por ángeles celestiales, nuestro gran Sumo Sacerdote entra en el Lugar Santísimo y allí, en la presencia de Dios, da inicio a los últimos actos de su ministerio en beneficio del hombre: cumplir la obra del juicio investigador y hacer expiación por todos aquellos que resulten tener derecho a sus beneficios. {CES 112.4}

¿Qué casos se consideran?
 En el ritual típico sólo quienes se habían presentado ante Dios con confesión y arrepentimiento, y cuyos pecados fueron llevados al Santuario a través de la sangre de la ofrenda por el pecado, tenían parte en el servicio del Día de la Expiación. De modo que en el gran Día de la Expiación final y del juicio investigador, los únicos casos considerados son los de quienes profesaron ser el pueblo de Dios. El juicio de los impíos es una obra distinta y separada, y se verificará en una fecha posterior. “Ha llegado el tiempo de comenzar el juicio por la casa de Dios. Pues si comienza por nosotros, ¿qué fin tendrán los que no creen en el Evangelio de Dios?” 1 Pedro 4:17, BJ. {CES 113.1}

Los libros de registros del cielo, en los cuales están consignados los nombres y los hechos de los hombres, determinarán los fallos del juicio. El profeta Daniel dice: “El Juez se sentó, y los libros fueron abiertos”. El Revelador, al describir la misma escena, agrega: “Otro libro fue abierto, el cual es el libro de la vida; y fueron juzgados los muertos por las cosas que estaban escritas en los libros, según sus obras”. Apocalipsis 20:12. {CES 113.2}

El libro de la vida contiene los nombres de todos los que alguna vez entraron en el servicio a Dios. Jesús pidió a sus discípulos: “Regocijaos de que vuestros nombres están escritos en los cielos”. Pablo habla de sus fieles compañeros de trabajo, “cuyos nombres están en el libro de la vida”. Daniel, al vislumbrar un “tiempo de angustia, cual nunca fue”, declara que el pueblo de Dios será librado, es decir, “todos los que se hallen escritos en el libro”. Y el Revelador dice que sólo entrarán en la ciudad de Dios aquellos cuyos nombres “están inscritos en el libro de la vida del Cordero” Lucas 10:20; Filipenses 4:3; Daniel 12:1; Apocalipsis 21:27. {CES 113.3}

Delante de Dios está escrito “un libro de memoria”, en el cual quedan consignadas las buenas obras de “los que temen a Jehová, y de los que piensan en su nombre”. Malaquías 3:16, VM. Sus palabras de fe, sus actos de amor, están registrados en el cielo. A esto se refiere Nehemías cuando dice: “¡Acuérdate de mí por esto, Dios mío; no borres las obras de piedad que yo hice por la Casa de mi Dios!” Nehemías 13:14. En el libro de memoria de Dios está inmortalizado todo acto de justicia. Está registrada fielmente toda tentación resistida, todo pecado vencido, toda palabra de tierna compasión expresada. Y está consignado todo acto de sacrificio, todo padecimiento y pesar sufridos por causa de Cristo. El salmista dice: “Tú cuentas los pasos de mi vida errante: pon mis lágrimas en tu redoma; ¿no están en tu libro?” Salmos 56:8, VM. {CES 114.1}

También hay un registro de los pecados de los hombres. “Pues que Dios traerá toda obra a juicio, juntamente con toda cosa encubierta, sea buena o sea mala”. Eclesiastés 12:14. Dice el Salvador: “De toda palabra ociosa que hablen los hombres, de ella darán cuenta en el día del juicio. Porque por tus palabras serás justificado, y por tus palabras serás condenado”. Mateo 12:36, 37. Los propósitos y motivos secretos aparecen en el registro infalible, pues Dios “sacará a la luz lo que está oculto en la oscuridad y pondrá al descubierto las intenciones de cada corazón”. 1 Corintios 4:5, NVI. “He aquí que esto está escrito delante de mí… vuestras iniquidades y las iniquidades de vuestros padres juntamente, dice Jehová”. Isaías 65:6, 7, VM. {CES 114.2}

La obra de cada persona pasa bajo la mirada de Dios y es registrada como fiel o infiel. En los libros del cielo frente a cada nombre está anotado, con terrible exactitud, toda mala palabra, todo acto egoísta, todo deber incumplido y todo pecado secreto junto con todo disimulo astuto. Las admoniciones o reconvenciones divinas despreciadas, los momentos malgastados, las oportunidades no aprovechadas, la influencia ejercida para bien o para mal, con sus abarcantes resultados, todo fue anotado por el ángel registrador. {CES 114.3}
~~~

Del libro: Consejos sobre el Régimen Alimenticio, pág. 35

Falta de preparación para el fuerte clamor 

35. Me fue mostrado que la reforma pro salud es una parte del mensaje del tercer ángel, y está tan estrechamente relacionada con él como el brazo y la mano lo están con el cuerpo humano. Vi que como pueblo veremos efectuar un movimiento de avance en esta gran obra. Los ministros y el pueblo deben actuar de concierto. Los hijos de Dios no están preparados para el fuerte clamor del tercer ángel. Tienen una obra que hacer en favor de sí mismos que no deben dejar para que Dios la haga por ellos. El ha reservado esta obra para que ellos la hicieran. Es una obra individual; uno no puede hacerla por otro. “Así que, amados, puesto que tenemos tales promesas, limpiémonos de toda contaminación de carne y de espíritu, perfeccionando la santidad en el temor de Dios”. La glotonería es el pecado prevaleciente en esta era. El apetito pecaminoso convierte en esclavos a hombres y mujeres, entenebrece sus intelectos y entorpece sus sensibilidades morales hasta un grado tal que las sagradas y altas verdades de la Palabra de Dios no son apreciadas. Las propensiones inferiores han dominado a hombres y mujeres. {CRA 36.3}

A fin de estar listos para la traslación, los hijos de Dios deben conocerse a sí mismos. Deben tener una comprensión de su propia estructura física, para que junto con el salmista puedan exclamar: “Te alabaré; porque formidables, maravillosas son tus obras”. Salmos 139:14. Siempre deben tener el apetito en sujeción a los órganos morales e intelectuales. El cuerpo debe ser siervo de la mente, y no la mente del cuerpo.—Testimonies for the Church 1:486, 487 (1867). {CRA 37.1}

Preparación para el refrigerio

36. Dios exige que sus hijos se limpien a sí mismos de toda inmundicia de la carne y del espíritu, perfeccionando la santidad en el temor del Señor. Todos los que sean indiferentes y se disculpen por no hacer esta obra, esperando que el Señor haga por ellos lo que él exige que ellos hagan por sí mismos, serán hallados faltos cuando los mansos de la tierra, que han puesto por obra sus juicios, sean escondidos en el día de la ira del Señor. {CRA 37.2}

Se me mostró que si el pueblo de Dios no hace esfuerzos de su parte, sino que espera que venga el refrigerio y quite sus errores y corrija sus equivocaciones; si depende de ello para limpiarse de la inmundicia de la carne y del espíritu, a fin de estar preparado para empeñarse en el fuerte clamor del tercer ángel, será hallado falto. El refrigerio, o sea el poder de Dios, viene solamente sobre los que se hallan preparados para él haciendo la tarea que Dios les pide, es a saber, limpiarse a sí mismos de toda inmundicia de la carne y del espíritu, perfeccionando la santidad en el temor de Dios.—Testimonies for the Church 1:619 (1867). {CRA 37.3